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The GOS 232 – Perumal & Adiyen 33 – Kali tries to confuse Varaha Murthy

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!
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Right after Hanuman went with Vali to Kishkinta, the Anjana couple could not bear his separation. They wanted to go to Kishkinta immediately. But they kept their patience level intact due to the presence of the all powerful Lord. Kali Purusha was hiding and witnessing all these and went to Varaha Murthy who was seated in the western side and prostrated before him.

He opened his eyes after a long time. Kali stood before him humbly with folded hands. He said:

“I am prostrating to the Lord Varaha.”

“What’s the matter Kali?”

“I request your blessings and grace.”

“Fair enough.”

“There is nothing you do not know. But it woulnd’t be nice if you remain patience.”

“Kali, speak to me directly. Why are you beating around the bush?”

“I am blessed my Lord. Please do not get angry at me. I am sure you are aware of the happenings in Tirumala.”

“Yes.”

“This is but your holy shrine.”

“Yes.”

“Since Venkatava pleaded, You have given a shelter to him.”

“He did not plead. I gave it myself whole heartily.”

“This is where you are cheated.”

“How?”

“In such a huge place as Tirumala, you are seated in a small place as that of a cow’s shelter. If seated, one cannot get up. If one gets up, they can’t be seated. One cannot stretch their legs and hands and lie down.”

“Hmm..proceed.”

“But Venkatava has forsaken you and has encroached all the seven hills, the beautiful waterfalls, the gardens and all around. You never objected.”

“What if I have?”

“Venkatava cannot have the complete authority. You also would have got a big mountain, beautiful garden etc.,”

“Kali! What happened to you, suddenly you have so much of concern for me?”

“O Lord. I think you have mistaken me. I always have tremendous love and respect for you.” – Kali prostrated again.

“Well, are you looking for a space for yourself in Tirumala for which you speak all these?”

“If I had such a desire my Lord, I would have asked You well before Venkatava himself. Now there is no chance for all these.”

“How are you saying so?”

“I advised Garuda but he stares at me as if he would pierce me with his beak. I then tried advising Adisesha who is blowing poisonous air unto me after having listened to all that I explained. Venkatava on top acts like he has taken the avatar only to destroy me.”

“Why do you create such an enmity towards all of these?”

“I think it is my bad time, that’s all I can say. You have given all the seven hills to Venkatava right?”

“Even beyond the Seven Hills.”

“You should get at least two mountains from him now.”

“Why?”

“For you. You have been the sole owner of all these places. This tiny place is not sufficient for you. Hence you should get back at least two of the mountains and enjoy it. I would like to have the darshan of that. That’s all is my wish.”

Varahamithra did think about what Kali said. Right at that time, Booma Devi appeared. Kali folded his hands in showing respect.

“Let there be auspiciousness.” – blessed Boomi Devi.

“O Mother Boomi! I think I did some great merits. Else, how would I get a blessing from you on auspiciousness?”

“Kali, it is the first thing that Varaha Swamy says too. It was the first Upadesha He gave me.”

“It is true Mother. But Varaha Swamy did not say this but you did, and blessed me. I am very happy.”

Varaha Swamy smiled within seeing this.

“Kali, what’s going on within your mind?”

“This mountain was Hayagreeva’s. Then you took over. This mountain should therefore be called as Varaha Murthy Mountain. You gave this to Venkatava. Now everyone calls this as Venkata Mountain or Thiruvenkata Malai. The name of this mountain should be changed to Varaha Murthy mountain. Then you should get back at least two mountains. That is why I came here.”

Boomi Devi listened to Kali’s words with patience. She felt he makes sense.

“Swamy, what Kali says makes sense. Can we call upon Venkatava and have this discussed through?”

“Devi, did you think this through?”

“What’s wrong in this Swamy?”

“..as this comes from Kali.”

“Yes.”

“He has come with this request all of a sudden.”

“What has he to gain here. He is just concerned about you.”

“No one does anything without a gain, including Kali, right?” – Varaha Swamy looked at Kali.

“Swamy, if you are well, I will be too.”

“Then there’s a gain.”

“Let us just call Venkatava and discuss this through instead of futile talks.” – said Booma Devi with frustration, unlike her very polite nature. Varaha Swamy was taken aback. Kali has begun his play, even she fell in his trap, He felt.

When Venkatava got the request to meet Varaha Swamy, He knew that Kali is out to play. Even Varaha Swamy knew Kali’s intention. But he began to play along for teaching a lesson to Booma Devi.

“I hear you called me upon?” – said Venkatava who was welcomed by Varaha Swamy.

“Nothing. You had asked me to stay here in this mountain for some time. I agreed. But I hear you are staying here forever. Is this true?”

“Yes. There is a lot to be done for the people at Earth. Kali is making trouble for all walks of lives. I intend to stay here to take care of him for a little longer.

“This is indeed a great news but this mountain is mine. It is being renamed as Venkata Malai after yours. This should be Varaha Murthy Malai in all fair means.” – said Booma Devi.

“That’s all right. I shall have this name changed right away. That’s all right?”

“Venkatava! I know you very well. I don’t have any desire for name of places. Probably Booma Devi has got such thoughts.” – Varaha Swamy winked.

“Those who are born in Earth will have such a desire and it is natural. It is no surprise to see such a desire on the one who is named Boomi Devi herself.” – smiled Venkatava.

Boomi Devi reacted…”Kali explained all these and I felt he makes sense. What is wrong in it?”

“O Boomi Devi, have patience. Do you want this mountain to be named as Varaha Murthy Mountain?”

“I want both”

“Fair enough. You may have it right away. But do not blame me for all the after-effects.”

“No I won’t. You should leave this mountain at once and this place should not be called as Tirumala. This should forever be called as Varaha Malai” – just as she mentioned this, a huge thunder hit and it began to rain profusely as if it will flood Tirumala to its whole. Venkatava saw this and sat down in Tapasya.

“Venkata, can’t you stop this thunderstorm?”

“No Varaha.”

“Why?”

“This is your mountain now. You have to take responsibility and ask Varuna Deva.”

“How can that be possible when this is called Tirumala.”

“You wanted it to be named after you just a while back.”

“It wasn’t me but Boomi Devi who wanted it.”

“Then let Boomi Devi pray to Varuna to have this stopped.”

“But this rain is flowing only this side. Your side is not stagnant with water or even a single drop of rain is yet to touch you.”

“I think you should ask Varuna.” – the Lord said sarcastically.

Varaha called Boomi Devi.

“Let me ask you a question. Who will the grand-father’s property go to?”

“It goes to the grand-children without a doubt.”

“It has happened just so here, right?”

“How?”

“If Venkatava is my grandson, this mountain should go to him only right? Just so I gave this to him. Why do you want to take it back?”

“Please pray to Varuna to have this stopped and hand ovfr the mountain to Varuna.”

“I am very happy.” – said Mahalakshmi. Right after she said so, the rain stopped. Varaha explained to Boomi Devi on how she reacted like any other normal human being, and hence Varuna came to the rescue.

“I realize it. But if those who come here go straight to Venkatava, how will one ever know that it was yours before? What is Venkatava going to do about it?”

“That’s all right? Those who come and have my darshan straight ahead will have only 1/4th of the merits. But if one taks holy dip in the Pushkarini, have yours and Booma Devi’s darshan and then come to me, each of them will get 100% merit.

Those who worship Boomi Devi sametha Varaha Murthy here, they will get every sowbhagya. Their debts will disappear. There won’t be any distraction in education. They will get fame. They will be healthy. This wordly people will get all such merits. This is Venkatava’s promise. Is this enough?” – asked Venkatava. The couple felt very happy. As they walked out, Kali stayed hidden. When the Lord went his way, he stood before Varaha and Boomi Devi.

She looked at him and thought that he was about to spoil her relationship with Varaha. She breathed heavily which turned out as a flame and started chasing Kali. The couple laughed aloud on seeing Kali being chased out thus.

~ to be continued…!

 


The GOS 233 – Perumal & Adiyen 34 – Agastya appears again!

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!
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When Kali ran away, Varaha and Booma Devi discussed the whole thing with Venkatava where Booma Devi confessed that she pretended as if she was under the spell of Kali only to show that such swaying of mind can happen even to the celestials. Varaha appreciated her for setting the world an example.

As Kali ran away, he decided that his drama won’t tick with the celestials and decided that he has to deal only with the humans. As he proceeded towards the Earth, a voice stopped him. It was Agastya Muni. Kali folded his hands as a reflex on seeing Him. Agastya asked about his motive where he burst out crying:

“Brahma Deva created me for a purpose, but I am not able to do anything towards it. I have been meeting with failures after failures. Can’t you please explain my situation to Venkatava who creates every possible obstacle in my way?” – he cried.

“Kali, the world is going to be under your spell slowly but surely. The people on Earth are going to follow the path of Adharma. Why are you worried?”

“O Maha Muni! If this comes from your mouth, then it will happen for sure. But I am not able to do anything in the presence of Venkatava, you know that very well.”

“Kali, you should know whom to fight with. You are trying to fight with Lord Vishnu himself. It’s natural that your plans are getting defeated.”

“It is true. But I should know what my strengths are. Hence I tried my luck.”

“You are following your purpose of creation. But Venkatava will protect those who surrenders to him. What’s wrong in it?”

“O foremost of Siddhas! I am getting demoralized that I face failures after failures. I even think I should abort this mission.”

“No. Brahma’s purpose of creating you is to divert people towards Adharma, thereby making them realize their purpose of life and search for the Almighty. You should not refrain from your duty.”

“It is easier said than done my Lord. Do you know how much I have to suffer?”

“One cannot decide anything with a temporary situation. The world is going to be in your spell shortly. Then it is up to you and the Lord. What am I going to do in between?” – when Agastya said this, Kali started laughing. When asked for reason, he said that Agastya was encouraging him to do what he was created for, while warning him of the presence of the Lord.

Agastya said: “I will be there where Dharma is. At the same time, you are not my enemy either, if you understand.”

“Thank you O Siddha! I might seek your help in the future. Please do not wash me away in the name of dharma or justice.”

“I think you will not get such a situation. We shall see if it comes.”

Kali bowed down to Agastya and went downhill. As Agastya watched him descend, He spotted the very old Vishnu devotee Narayana. His body showed he had crossed a hundred years but his eyes had an unquenchable fire. He wore the Vaishnava symbols and barely could walk. He would walk a step, then sit down, stand up with the help of the walking stick while constantly chanting ‘Narayana or Govinda’ from the bottom of his heart. Agastya himself felt like folding His hands on seeing such a devotee. Narayana was carrying the pooja items in a small bag on his head. Agastya felt that He had to help him somehow.

He changed himself looking like a 22 year old, held the old man’s hand and walked uphill. Narayana asked:

“Who are you boy? I am surprised you volunteered to help me?”

“I am the devotee of devotees.”

“Oh, so you don’t have a name given by your parents.”

“For sure, they called me “Agathi”

The wise man laughed within.

“You said Agathi, which is an incomplete word. But you are not an ordinary person.”

“O Sire, I am not anything that you think but a very ordinary person. I don’t have the knowledge in Tamil as much as you.”

“Ok, what do you do for living?”

“I just help people who climb up the mountain.”

“Oh I am sad. In that way, I don’t have any gold to give you.”

“I don’t need them.”

“I don’t have silver either.”

“It’s alright.”

“Then how can I return the favour I am receiving from you?”

“Sir. Please do not talk so. I am receiving a great favour myself by helping such great devotees like you. What else do I need?”

“I have a doubt.” – said Narayana, the old man.

“Please..”

“You look very young. But your actions, words seem like that of a wise Maharishi. Who are you truly?”

“I am just an ordinary person.” – said Agathi and caught hold of the old man who seemed like falling down. Right then the Salagrama stone he had kept in the bag fell down. There appeared a stream and the Salagrama was seen inside the water.

The GOS 234 – Perumal & Adiyen 35 – Venkatava and Agastya with Narayana

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!
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Agastya expressed surprise on seeing a stream appearing on the place where the Salagrama fell and it was seen underneath the stream water. He folded His hands in front of the devotee Narayana.

“May I know who you are, O revered Sire?” – Agastya asked.

“If you tell me who you are, you shall know who I am.”

“When I saw you, I felt that you are ready to lose anything for Vaishnavism. You are greatly devoted to Venkatava. You were chanting Govinda Govinda all through. I wanted to help you in any ways I can so I came in disguise. I am Agastya.” – said the Maha Muni.

“I must have been blessed to have the darshan of Maha Siddha like Agastya. Why is He appearing as a young lad? I will be even blessed if He appears in the original form.”

“With pleasure.” – Agastya appeared how He looks normally.

Narayana folded both his hands and did a Sashtanka Namaskara to Agastya. Agastya held him even before that, said, “This is Venkatava’s shrine where He is seated on Adi Sesha’s head. Here, one should worship Venkatava, not me.” and smiled.

“O Agastya! It is very auspicious that I saw you in Tirumala. I have written about Venkatava in many a palm leaves. Let me hand them over to you. Can you please translate them in Tamil so everyone knows?”

“I treat this as a direct order from Lord Venkatava Himself. If His wish is such, I shall translate it in announce it in the coming Purattasi month’s Saturday itself. Is it fair enough?”

“I am blessed indeed.” – said Narayana.

“Sire, the doubt still lingers. Who are you? Why should you struggle so much to climb up, that too carrying Salagrama and the palm leaves?” – he paused.

“Hmm..what else is your question Agastya? Go ahead and ask.”

“Why did the Salagrama fall out? Why did a stream appeared? Why is the Salagrama found inside the stream water? Can you explain?”

“Shall we sit in the shade of this tree and talk?”

They both sat down near a Naval tree.

“My name is Narayanan, Vaishanava family. I learnt Vedas and Grantha when I was young. I went out of my house when I was eight. Now I am eighty eight. I roamed around this holy country, temple after temple. When I was sixty, I was praying in Nepal in my ashram near the Kantaki river bank where this Salagrama fell on my lap. While I was wondering how a Salagrama can fall on my lap all by itself, I heard a divine voice which said:..”

“Narayana! Worship this Salagrama by staying here for 25 years. Then when you turn 85, start to Tirumala by walk. Let this Salagrama be with you. There will be a miracle in Tirumala. Where this Salagrama falls out, a stream will appear and the Salagrama will be seen inside the stream water. Sit there and pray to Lord Venkatava who will appear before you. You shall then realize the purpose of your birth.”

“I took the divine voice as the Lord’s own itself and prayed to Lord Vishnu for 25 years and started from Nepal when I was 85. I travelled for 3 years and now I am climbing up Tirumala.” – said the elderly wise devotee Narayana.

He is indeed a great devotee who prayed to Lord Vishnu right from the age of eight till eighty eight, who has seen many a temples all across Bharat. Venkatava’s grace is there with him completely, thought Agastya. He made him be seated with all comfort and went straight to Venkatava’s shrine to explain about the devotee. Lord Venkatava said:

“O Agastya. I dwell in Salagrama. Not today or when he was eight, this Narayana is worshipping me for the past 7 births. In fact, I have been associating myself with him as a close friend. He has come here seeking a shelter when he is at the end of his life.”

“Such a great devotee!”

“Yes. If you want, let me test him a bit to show you that he will never deviate from me.”

“Lord. When you are explaining his greatness with your own divine words, what else is required?”

“Yes, but his devotion surpasses everything else. Hence I brought him here. Wait and watch…” – the Lord closed His eyes and remained silent.

Right where the devotee Narayana was seated appeared a fire. The birds ran for their lives and the animals ran here and there. The rishi-munis were wondering how a greener forest caught hold of fire.

But…the old devotee did not move at all, chanting ‘Govinda, Govinda’ with his eyes closed. The fire surrounded him but he never moved.

The Lord showed this to Agastya and said, “See, what do you think of his deep devotion?”

“Wonderful. Blissful. It can’t be explained in words.”

“What can we do to his Bhakthi?”

“What is there in my saying my Lord. Please do what you think is fit.”

“Even I am thinking of this. Let Agni leave him alone now.” – the fire disappeared as if it didn’t appear at all with the place turning greener than before. Agastya said, “We can go there before him together and ask him what he wants.”

They both appeared before Narayana with Venkatava calling him lovingly, “Narayana”

The wise devotee opened his eyes to see the all merciful Lord in front of him, whom he has worshipped, thought about, breathed all his life. He fell at the Lord’s feet with his eyes brimming with tears of bliss.

“What do you want my dear, who has worshipped me all along?”

“Venkatava, my Lord! Your darshan is everything. I do not need anything else.”

“I heard you have written about me in the Granthas.”

“Yes my Lord.”

“Agastya will write them in Tamil. What else do you want?”

“I surrendered in your holy feet. I should be able to see your holy feet without even blinking forever.”

“Then?”

“Nothing else is needed my Lord.”

“I give what you asked. Agastya is the witness, here accept what I give.”

Narayana kept looking at the Lord. What is He saying?

“This place henceforth will be called as Narayana Giri. This is a gift for devotees like you who surrender to me completely.”

It is said that Narayana is still roaming around Narayana Giri in Arooba form. What else is an evidence for the mercy of the Lord?

Featured image courtesy: Panoramio

~ to be continued…!

 

The GOS 236 – Perumal & Adiyen 37 – Venkata (Vem + Kata) – to cross the sins

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

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We saw about the holy theertha that gets mixed in to the Pushkarani at Tirumala. We could go on writing about the glory of Tirumala. We have only seen the history of five hills out of seven. Venkatadhri, Seshadhri – once we see the glory of these two, we can then witness the rare incidents and greatness of Padmavathi Thayar (Mother Padmavathi).

The term Venkata if split comes as Vem + Kata where Vem means sin or papa and kata means to cross. Everyone ends up committing papa knowingly or unknowingly. When these get accumulated, they have their effects as disease or accidents and take a toll on one’s mind. These papa does not go away after taking holy dip in the sacred rivers. They disappear only when one totally surrenders to the almighty.

Today, if we say that the one place which makes every kind of sin disappear is Tiruvenkata Malai, its not a surprise. People committing hideous sins have surrendered to the Lord totally and transformed themselves. We already saw that it is the grace of Lord Almighty that He took the avatar of Venkatava between the 9th avatar and the 10th – Kalki, only to ward of the sins of people and show them the path to realization.

A question rises here. If Venkatava takes the burden of the sins from all the people, how does He remain unaffected? What does He do? Narada Maharishi asked the Lord about this once directly.

“The people on Earth commit more sins than the asuras themselves. Would you not stop them?”

“Why did Narada get such a thought?”

“I am witnessing your mercy Lord. You are forgiving anyone who comes to you and take the burden of their sins on to you. I asked only to avoid this burden being taken by you…”

“You have forgotten something Narada. It is the act of Kali. It will be fierce and fast. It is next to impossible to not to commit any sin in the Earth.”

“If Kali is subdued, the people will not end up doing sins right?”

“Good idea, but this is Kali-Yuga. He has to dominate, how then will the Pralaya happen?”

“What?”

“Yes. Once his dominance increases, people will forget dharma. Atrocities will increase, sins will. The women will lose their morality. Murders will happen. Every family will face challenges. Diseases will play havoc. The water in the Earth will get dried up. Nature won’t do its duty.”

“Will you witness all these here?”

“Narada, you are tensed even when I am saying what will happen hereafter. You won’t bear if I continue. But one thing, if one surrenders to me in spite of all these, I will protect them, provide them shelter. Not for everyone.”

“Blessed I am and those Prabhu. But there are lakhs of such people who come to Tirumala everyday. You are bestowing them blessings, punya by taking all the sins in to you right?”

“Yes”

“Then what are you doing to those sins?”

“It is a deva rahasya. This hill is called Venkata Malai.”

“Yes.”

“That is, the hill which dissolves sin.”

“Yes.”

“When people climb up the hill with total devotion and completely surrendering to myself, I look at them from the Kali Gopura. When my glance falls on them, all their sins gets dissolved in the air, under the mountain. Those who cross the Kali Gopura with devotion, Garuda and Sesha will help them dissolve their sins as well.”

“Surprising”

“Sesha and Garuda will continue to do this till the time of Pralaya. It is not a difficult job for them but they’re very happy to do this.”

“I am very pleased and blessed to know that those who come here to Tirumala get the blessings of yours and their sins washed off. Please continue to enlighten me Swami”

“Even if some sin is left over after crossing Sesha and Garuda, they get cleansed when they take a dip in Pushkarani. Even if some sin is left over, they disappear totally when they have the darshan of my Gopura Kalasa. Fair enough?” – the Lord smiled.

Narada prostrated before the Lord.

“Wonderful narration on what happens in Tirumala. But there are some whose sins are still present after your darshan. Why is this?”

“It simply means that their devotion is not up to the mark for this hill Venkatadhri will ward off any sin they may have committed.”

“Then does it mean they don’t have any salvation?”

“For sure there is. But they have to have complete surrender and pure devotion. They should stay uphill for three days, come and do anga-pradakshina in the morning and do pradakshina of Venkata Malai, that is, the temple where I am. They should have deep devotion in their heart and should pray earnestly.

There are Parivara Devatha, Varaha Murthy, Siddhas around. Above all is Agastya Muni who is the foremost of all Siddhas. They roam around here in aruba form. What else is needed?”

“O Swami, may I ask another question if you would not mind?”

“Of course not”

“What about those who cannot come over all the way to Tirumala?”

“The count of people who cannot come to Tirumala is higher than those who come here. How can I forsake them? Never. Whoever they may be, however they may be, whatever difficulties or obstacles they may have, I will provide them salvation based on their level of Bhakthi.”

“You are the source of Mercy! There is no worries for the people here in Earth. But…”

“But what?”

“You have taken many avatars to establish Dharma. Why are you letting this Kali Purusha dominate everything?”

“Have patience. Why are you hastening?” – the Lord smiled. Narada Muni could not understand the meaning. He kept looking at the Lord.

The GOS 237 – Perumal & Adiyen 38 – Narada & Kali

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

The answer that Venkatava gave Narada does not include all the deva rahasya but the all knowing Lord knows very well about Narada. The way in which he stressed on certain things is because He knows Narada would say something here, something else there and confuse people. If he knows everything, then Kali would know of too. Hence the Lord did not convey everything.

Narada was curious as always. He wanted to convey all that he heard from the Lord to Kali Purusha to know what his next action would be. Narada became restless. He went straight to Kali. He was strolling in a deep jungle, deep in thoughts, far away from Tirumala as he realized that he cannot do anything when the Lord is protecting. There was a small village near the jungle where he was showing his ‘skills’ to the people.

“Do not believe in God. It is a lie. You are God. Do not trust in Vedas or its morals. Vedas are fraudulent. Those who chant them are cheats. Do not believe them! There is vast difference in what they chant and how they live behind the screens. Manu Neethi is a lie. They make their livelihood by praising it. They are full of lust. They don’t have any morality. If you think what I say is a lie, just follow these so called ‘big people’ and see their lives. You shall know.” – this was Kali’s preaching. The people started believing in his words slowly. He was happy that his preachings were spreading in the nearby town too.

He wanted to destroy the devotion in the people’s heart. They should be stopped from going to temples. He should work on separating the families. He should create diseases and make them incurable. (If this sounds like the plan of missionaries executed in India, don’t be baffled as they did exactly the same).

When he was thinking how he should execute his plan, Narada came. Kali felt very pleased on seeing him, but since he could not predict how Narada will change the next second, he planned his move carefully.

“Kali, how are you?”

“If I am well, why would I be roaming in this jungle alone?” – Kali asked Narada with a sad face.

“But what I hear around seems different. I hear everyone praising you?”

“If it is true, I am indeed happy.”

“I went to Tirumala yesterday, met Venkatava.”

“What is he saying?”

“He said that he cannot do anything against you as the sins seems to be in the rise.”

“O Narada Muni! Can I believe in what you are saying?”

“Kali! Aren’t you? I came running to see you only after hearing this.” – Narada bowed his head down and raised his eyes looking at Kali. “The sins are in the rise. I cannot stop anything. Let it happen as Kali wishes. – this is what Venkatava told me many a times.”

“If He had said this, it is indeed my victory after a long time. I am believing this only because you have come here all the way to say so. But I have a doubt.”

“What?”

“Brahmadeva created me. He wanted me to convert the Bhuloka People to Kaliyuga People. I am just following his orders. Venkatava appeared to stop my atrocities. Why isn’t he appearing here to stop me?”

“Fair question. He won’t come here. He will protect only those who visit Tirumala or those who surrender to Him. But he won’t be following you wherever you go, He said.”

“Is this what He said or is this something you are building up?”

“Oh you aren’t believing me…what is my problem. Let you and Venkatava deal this.”

“O no no! I totally believe in Narada Muni. Can you please tell me the reason for your visit here?”

“Venkatava is very tired now. He is not acting like before. Hence you can get on with your preaching against morality, devotion and good conduct among people. He won’t be able to stop you.”

“I am blessed indeed.” – Kali was very pleased.

“But the people are not completely changed. They are still flocking to Venkatava. This must be stopped.”

“How?”

“You should preach that there is no God, that anyone can marry anyone. God cannot do anything. It is natural to rain and shine. There is no relation for God in these natural phenomenon. Spread such things. The people will start believing in you.”

“Are you sure?”

“Yes. It is me who always chant Narayana, who say this. Do what I say”

“Can I believe this? Won’t Tirumalavasa interrupt me?”

“Never”

Kali jumped out of joy and promised Narada that he will start acting immediately. Narada was immensely pleased that his mission had succeeded. The preaching of Kali started working. It did not rain, agriculture failed and famine hit the country. In spite of their prayers, nothing happened and hence people started losing faith in divinity.

The GOS 235 – Perumal & Adiyen 36 – Holy Theertha in Tirumala, as said by Durvasa and Agastya

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!
*

Emperor Dileepa visited Tirumala once and asked Maharishi Durvasa about the glory of the holy hill Tirumala.

“Not just one or two, we can go on talking about it. The story of 7 hills is not over with Narayanadhri. There is another story. But before we get there, there are a number of things which not many knows about Tirumala.

There was only one Koneri Theertha before. As Venkatava is gracefully present here, this hill became the holiest. Kali fought and lost to Venkatava. Then there were a number of holy theertha appeared. Simply put, there are 66 koti theertha here. Out of these, 1008 are very special. Even going further, there are 216 out of the 1008 which are very very special. Out of these 216, if one takes a holy dip in any of the 108 theertha, or even sprinkles a drop or two on their head, their sins for 7 births will be washed off. Such holy are they.”

“Can you please show me those 108 theertha?” – humbly asked Dileepa.

Durvasa Maharishi closed his eyes for a while and meditated. Then he began to say: “Towards the south-eastern side of Venkatava’s temple is Chakra Theertha and the one nearby this theertha is Vajra Theertha. They are holiest.

Near Vajra Theertha is Vishwasena Theertha, in the north there is Panchayutha Theertha, close to which is Alaayutha Theertha. There is then Narasimha Theertha. Towards the west after a little distance is Vandalkasipa Theertha, Agni Theertha, Manmatha Theertha, Brahma Theertha, Gowthama Theertha, Vishwamithra Theertha, Bhargava Theertha, Chaipava Theertha, Deva Theertha, Ashta Kona Maharishi Theertha are there.

Such theertha are made by RIshi’s and are awaiting for the Nithya Pooja of Venkatava. Towards the north eastern side is the Bhairava Theertha, Sesha Theertha, Kshethra Palaka theertha which are highly holy. If we cross them and go towards the Western side..

There is Panda Theertha, Marutha Theertha, Asthi Theertha, Markanda Theertha, Valakilliya Theertha, Saavaavi Theertha, Suratha Theertha, Vishukara Theertha are there. When one takes a holy dip in these, all dosha gets vanished.

If we cross these and go towards the North-Eastern side, there is Lakshmi Theertha, towards the northern side is Ishta Theertha, Sukikshana Theertha, Shrunga Theertha, Saba Theertha are there too.
In the north-western side of the temple is Chathurmukha Theertha, Indra Theertha, Barathi Vaja Theertha, Akasha Ganga Theertha, Parasara Theertha, Kumara Tharithai, Vipaandava Theertha, Thumburu Theertha, Jaga Theertha are smaller theerthas.

There are Dashavathara Theertha, Saptharishi Theertha, Senapathi Theertha are there. Crossing these are Dashanena Theertha, Uthamarasu Theertha, Manu Theertha, Nirmala Theertha, Rudra Theertha, Vasu Theertha, Brahma Theertha, Maruthuva Theertha, Sanavi Theertha, Varuna Theertha, KavaNava Theertha, Suka Theertha, Napeya Theertha, Parasi Pathra Theertha, Boumasa Theertha are there.

Go futher to find Soma Theertha, Narada Theertha, Yama Theertha, Agni Theertha, Pashu Theertha, Yaksha Theertha, Ganeshwara Theertha, Jagajatyaha Theertha, Vishawa Kallola Theertha, Bruhaspathi Theertha, Roma Rishi Theertha, Seneshwara Theertha, Ajaranamila Theertha, Karuma Theertha, Ashwa Theertha, Mantharai Theertha, Subramanya Theertha, Varuni Theertha, Vayinatheya Theertha, Rana Vimochana Theertha are the ones with medicinal qualities. If one even smells the frangrance of these Theertha, sins won’t come near for seven births. – said Maharishi Durvasa.

Let me say the rest of the theertha too, “Akamarushana Theertha, Anantha Theertha, Parjanya Theertha, Meka Theertha, Narayana Theertha, Kala Theertha, Gomuka Theertha, Athikutha Theertha, Vasudeva Theertha, Anjaneya Theertha, Angarushana Theertha, Sudhakasarasu Theertha, Pithuri Theertha, Ithihasa Theertha, Angarushana Theertha, Pradhyumna Theertha, Sudhdha Theertha, Kapina Theertha are some which are there for a long time in this Tirumala.

Dileepa folded his hands and was humbly and blissfully listening to all these, asked: “It may not be possible to take a holy dip in all these right away, is there a way to get benefitted by other means?”

“I knew you would ask this. Agastya who is foremost of all Siddhas who is even better than me is meditating here. Once He finishes, ask Him. He will explain.” – Durvasa pointed the direction and where Agastya is and began to meditate on Venkatava.

Dileepa went and sat before Agastya humbly with folded hands. Not one day but full seven days passed by. The emperor was seated right there, even without drinking water and was meditating too. When Agastya opened his eyes after 7 days, he saw Dileepa seated before meditating. He knew the purpose of his visit and knew that he is a righteous king. He got up and tapped on Dileepa himself. When Dileepa saw Agastya in front of him, he prostrated before Agastya and said, “Dhanyosmi” (I am blessed).

“Dileepa, let auspiciousness be yours. Durvasa Maharishi sent you. Let me tell you what you want to know. From all the 108 Theertha, on the Saturdays of the Purattasi month, all these theerthas mix together in the Pushkarini near the Temple. If one takes a holy dip in Pushkarini in these days, they get the benefit of taking a holy dip in all 108 theertha.” – Dileepa was very pleased to hear this.

Even today, the theerthas on Pushkarini mix in the month of Puratasi through the grace of Lord Venkatachala.

~ to be continued…!

Featured image: Go Tirupathi

The GOS 238 – Perumal & Adiyen 39 – Kali tries again

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

Kali’s atrocities increased and people with some sanity sought the help of wise men and rishis. The Rishis found what happened through their Gnana Drishti and asked, “Is it wise to lose mind after listening to him?”

“It is possible for a change to happen and only Venkatava at Tirumala can do it. Go to Tirumala and meditate upon Him.” The people then called upon the others to go to Tirumala. But many of them did not pay heed. They started mocking these wise men with their pseudo-rationalist view.

“If He is the lord of protection, let him come here and make it rain. Why should we go to Tirumala?” and
“If he is the Lord of Tirumala, then he is the lord only for Tirumala, not for us. This is nature’s state. This will change tomorrow for which why should we go all the way to Tirumala”

These wise men could only shut their ears and say ‘Narayana!’ They decided to proceed to Tirumala with the like minded people, walking. They went on singing praises on the Lord. Kali saw this and thought that Venkatava might take a Vishwaroopa and destroy him if these people go and request Him. He wanted to stop them from going to Tirumala.

If their health is spoiled, they would’nt be able to go there. He liked the idea and began working on it. The devotees started feeling feverish and heavy stomach pain. He felt happy on seeing them suffer. But his idea of making them turn back failed. They did not lose their resolve, chanted the Lord’s name in spite of their bodily tortures and proceeded towards the Holy Hill.

Narada saw these and went straight to the Lord explaining everything. Though the Lord was not pleased at Narada’s initial conversation with Kali, He knew that all acts of Narada will end only in merits. So He listened to all that Narada has to say and forgave him.

He had a merciful thought on those people, why should they come all the way here when they are suffering. What if I do what they need without them having come here? He conveyed the message to Narada likewise. Narada thought that if he conveys this message straight to the people, they wouldn’t believe him and Kali will come to know of this as well. So he disguised himself as an old man and conveyed the Lord’s message.

But…

The devotees did not listen to Narada. They explained about the rishi-muni’s advise to visit Tirumala and mentioned that they will visit Tirumala for sure. Narada could not convince them further. He prayed to the Lord explaining the dilemma that they would think it is Kali’s work even if the Lord himself appears before them. The Lord said:

“Let them come here. We have instructed Varuna Deva to have abundant of rainfall at their place in two days of their time. The famine will disappear, the diseases will go away. The temples will have 6 times pooja. They won’t run short of meals. The dead cattle will gain their lives back. Every household will ring the bells of Pooja.

The people who spoke pseudo-rationalism will involve themselves in true spirituality more than before. In a nutshell, whoever surreders to me will be blessed.”

Narada was immensely pleased. He then appeared before the people in his true form. They could not believe their eyes to see Narada Muni, they prostrated at his feet. When Narada explained the conversation he had with Lord Venkatava, they felt very blessed and they returned to their place. When Narada sent them happily and before he could say the usual chanting ‘Narayana’, Kali stood before him with his face shining with anger. Narada himself got scared seeing his anger.

“Narada!” screamed Kali. There cannot be more hideous sin than betrayal” – he shouted. Narada stood silent.

“Do whatever you want, Venkatava won’t come in your way – all that you said and went all the way up to Tirumala and mentioned everything to him causing so much of embarrassment for me.” – Kali smashed the earth and Narada laughed aloud. This made him even angrier. “Why are you laughing after all these?” – he asked.

“They say that the angry man loses his mind. I am just seeing an example. How can I stop laughing?”

“What are you saying?”

“I told you that the future belongs to you. But you haven’t trusted me. I think I cannot convince you.”

“I think I don’t understand a thing!” – Kali was still angry.

“How can you understand for the anger is blindfolding you?”

“O Narada Muni, please forgive me and guide me, please.”

“You won’t understand whatever I tell you now. Just continue what you do and don’t worry about Venkatava. The people on Earth should be transformed. Create riots based on religion. Divide them based on language. Wherever they are united, go there and divide them.”

“But Venkatava comes running to stop all these right?”

“How many times can He come? He can’t, if you run like a forest-fire and spread anamoly all over. You will win.”

“What will I do if He comes following me, like how He asked Varuna to rain in this place?”

“It is true in this case, but as the passage of ants dissolves even the rock, you should keep up with your efforts. Then He may leave you alone.”

“How is that possible?”

“Due to your efforts, the people will lose faith in spirituality. They would stop visiting temples. If they don’t visit temples, it is hard for them to focus on spirituality. If the Garba Gruha of the temple doesn’t get lit, the focussed divine-energy there will reduce. Then you can win.”

“Is this all possible?”

“Your birth is for this very reason right? Do you know, in the future many temples won’t have the 6-kala pooja. Even the priests will carry out their duties with impurities. The wealth of the temples will be stolen. The poison you will spread will affect the temples first. There will be a time where the idols will be stolen and sold.”

“I feel happy indeed. But I often get a doubt about Tirumalaivasa’s acts making me think if this is all possible.”

Narada laughed again. “Kali, I cannot convince you. Do one thing. The ladies are more devoted than the men in general. If you can change their minds, you will win easily. Then you will know if what I say is true or not. I cannot show you how to do all these, you will have to figure it out.”

Kali began to think. There was another soul which laughed within on this conversation. It was none other than Agastya Muni. He wondered, how is Narada able to convince even those who got angry at them, not getting affected by their anger and even manipulating them.

Right at this time, the village saw rain clouds gathering and a heavy rain ensued. The villagers became very happy thanking the Lord’s blessings. Those who spoke ill of devotion were being driven out of the village. Kali felt sad seeing all these. He took them all to a nearby village. He then made them behave like they were possessed with some supreme power and they began to say everything negative. The people there believed that it is indeed the Gods who speaks, resulting in they fighting among themselves. No one listened to anyone.

The women were raped in front of many. Every household lost its happiness. Some of the villagers united to perform a Shanthi-Homa in their village. Kali was very pleased, he said:

“Such things will continue to happen all over the Earth hereafter. No Gods can help you. There won’t be any effects of your Homa. The temples will burn. No idols will be present.”

The people were shocked at this but they wanted to do the Homa in Brahma Muhurtha itself. When they gathered around early in the morning, meat pieces continued to fall in the place of Homa. They were shocked while Kali warning them that those who try to perform the Homa will not be able to speak. Three of them ventured bravely to lit the Homa fire and Kali poured water in to the Homa Kunda quenching the fire. Kali laughed aloud..

~ to be continued…!

Image courtesy: Inner World Revealed

The GOS 239 – Perumal & Adiyen 40 – Venkatava clarifies Agastya

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

The sight of Vedic scholars not able to conduct the Shanthi Homa and the laughing of Kali made Agastya Muni angry. He went straight to Venkatava not withstanding the adharma dominating dharma. Agastya asked why Venkatava is quiet on Kali’s atrocities. The Lord smiled. Agastya Muni insisted that Kali should be driven away at once to stop the adharma taking over. Venkatava said:

“O Agastya, why are you getting so angry? You are the embodiment of patience many levels than myself. What happened today?” – this made Agastya cool down and the Lord spoke:

“Agastya, Kali is just doing his duty, for why he was created by Brahma Deva. I wouldn’t interfere in what he does.”

“O Lord! Are You saying this? Why am I having to listen such a word from you?”

“Why so restlessness Agastya?” – when the Lord said this, Garuda came and understood the gist of the conversation just by looking at Agastya. He resolved within to grab hold of Kali if the Lord permits.

“Agastya, you have misunderstood what I said. It is because of Kali that the world is coming to an end. The people are going to get astrayed followed by the Pralaya. There is no point in getting angry at Kali.”

“Then why did he get chased out by you many times?” – Agastya asked humbly.

“I demonstrated the fact, whoever surrenders to me totally, I will protect them.”

“Then what about those villagers desperately trying to do the Shanthi Homa but are not able to. Why aren’t You protecting them?”

“I abide by the rules myself, I have a line of control which I choose not to cross.”

“Line of control? For You? Lord I don’t seem to understand.”

“It is as per the papa-punya of the people who is praying. Those priests, though are devoted to me, are swindling the wealth of others. This is one of the pancha-maha-pathakas (five great sins). Hence their acts of good also gets polluted. Hence I am remaining silent.”

“Is this the line of control?”

“Yes. It is due to their merits and demerits that controls them from getting saved.”

Agastya mentioned the fact of every one of the human doing some or the other kind of sins directly or indirectly. The Lord clarified that those who has done the smallest amount of sins, even they must surrender to the Lord for Him to save them. Agastya then said that it is very advantageous for Kali. Due to His merciful nature, Agastya requested the Lord to let the villagers conduct the Shanthi Homa and said He would proceed to have it conducted if the Lord permits.

The Lord said that he would interfere when Kali’s atrocities goes beyond control. Though Agastya felt sorry for the people, He was convinced that whatever the Lord does will be for good and he returned. While Kali was blocking the Homa in the village, he had a doubt. Why is Venkatava not trying to block him from all the atrocities? If He decides to do so, what actions is he going to take? The more he thought about it, he became clear that he should surrender and seek the help of Shukracharya, the guru of the Asuras. If he helps, then he will get the support of all the asuras through which he would carry out what he wanted easily. He then went straight to Shukracharya. He knew Kali would come but did not display it outwardly.

When Kali requested him for help, the asura guru gave him his consent and support. He said that the asuras will join hands with Kali and continue stopping people from performing spiritual practices, daily dharmic rituals etc. He said that the asuras will help in such a way that the temples will be controlled by adharmic people (we are not hinting anything against the TamilNadu Hindu Religious & Charitable Endowments Department) where the nithya poojas will be blocked. The wealth of temples will be swindled. Temples will be demolished.

Shukra guru also said that the idols of some temples will be stolen and melted. Kali was happy that he will happily carry his life’s mission. The moment Shukra Guru ordered, the asuras thrashed on the earth, stopping yagnas and homas from happening, cows were slaughtered, atrocities spread out like wildfire. Kali was so pleased on Shukra’s promises, but he had the same doubt, what if…? He asked this to the guru. Shukra began to laugh on hearing Kali’s doubts.

He clarified Kali that Venkatava will help only those who surrender to Him, by visiting Tirumala. He cited the example of how Kali was able to stop the Shanthi Homa where Venkatava did not help. Kali was convinced with this answer. But he had another doubt which he began to think. Shukra Guru read his mind and asked him what is bothering him. Kali mentioned about the fact that the women are more devotional when compared to men and if their support is not there, nothing is practically possible.

Shukra Guru agreed that it is difficult to get them in control. Then how is Kali’s rule possible, he worried. He wanted to know the reason for why they cannot get the women in complete control. Shukra said:

“The women are the embodiment of Shakthi. They are being protected by the divine feminine trinity force Parvathi, Lakshmi and Saraswathi. The blood that runs in their body is devotion itself. This devotion is what is protecting the world. Till the Pralaya happens, it is women’s bhakthi which will protect the world.”

“Then is it impossible to reach our goal?”

“There is a plan, not so easy one. But let one Amavasya go. My asuras will stop the growth of spirituality in the Earth. Join hands with them and come back after Amavasya. I shall explain.”

A village called Pooncholai where Lord Shiva and Parvathi were blessing the world by dwelling in one of the temples. There was a Narasimha Swamy temple nearby too. The asuras reached here in disguise of Sanyasins and started talking evil about the holy parents. The Sanyasin appearance of the Asuras made the villagers keep quiet and listen to all they have to say.

Another group of asuras witnessed the women entering the temple to do maa-vilaku (a lamp made out of flour). They made all the lamps go off and scared the ladies around. They ran here and there. The asuras then pretented to have raped the ladies around and disappeared. The other set of asuras who are in disguise ran to the temple with the villagers pretending to help.

The next day, they started spreading falsified information that: “Had there been a God here, such a thing would have never happened. Hence there is no need to do any worship for there is no Shiva or Parvathi or Narasimha. Let people not get deviated. We will show the way of rationalists. Had we not come here yesterday, the villagers would not have been saved.”

While they were trying to convince the people against worship, a lamp from the Narasimha temple floated and came straight towards the asuras in disguise who were preaching ‘rationalism’. They ran away on seeing a lamp coming towards them. While the villagers were wondering what was happening, there was a voice that heard:

“These are asuras who came to stop the spiritual growth. Do not believe them.” – this was heard thrice. While they were wondering at all these, Venkatava’s divine idol appeared right where the lamp was seen. The people were so pleasantly surprised.

[Dear readers, thus far the episodes of Agastya mentioning about the divine activities of Lord Narayana and Himself in The Grace of Siddha comes to an end with this. The author had requested Late Hanumath Dasan, who read these narrations right from Agastya Muni through the Jeeva Nadi to request the Maha Muni for the reasons. Stay tuned for the explanation..]

 


The GOS 242 – Some rare information about Shri Subramanya Swamy for the devotees of Agastya – 1

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

There will be someone keeping a vigil for something, all the time. For their (good) wish to happen, for them to have Lord Muruga’s (Subramanya Swamy) blessing to surround them, there is a single source of truth. Yes! The first Chathru Samhara Yagna was conducted by Agastya Muni in Panchesti as per the orders of Lord Muruga, in the presence of Goddess Gauri. There are many types of mantras mentioned but the foremost and that which makes one’s wish come true is – “Subramanya Moola Mantra Thrishathi” slokha.

The link for this slokha’s recitation is given here – Subramanya Moola Manthra Thrishathi

May you all be blessed by Lord Subramanya and Guru Agastya!

Kandha Shashti is when Lord Muruga defeated Surapadma. There is something to understand. Muruga looked at Love alone and mentioned ‘Love is Shivam’. Will he kill? No. He destroyed the evil in Surapadma and transformed him. Those who do not understand this create Surapadma’s idol, enact that Muruga takes his head off and from there comes the Seval (cock). Lord Muruga mentions about eating vegetarian, to develop Sathvik thoughts, Sathvik actions and thereby a Sathvik, Love filled world, will he kill? Sura Samharam is the perfect event of overpowering one’s evil (within). When evil is defeated within, know that Subramanya is conducting a Sura Samhara within. The evil comes in from external sources. Subramanya is the very embodiment of knowledge. He is the knowledge of external.

Lord Agastya says the following:

The heart is Sravana Pond (Saravana Poigai). This pond sends the blood through the canals called blood nerves. The pond is filled with blood. If one takes care of this pond without evil, this remains pure. Attachment, greed and all sorts of evil spread in this like algae. If one gets the devotion in to their heart, it is a blissful life. Muruga is the one who plays in this pond. Those who keeps this pond pure and with the thought of Him, then He makes this pond His, changes it to His attributes. Those with good thoughts can live a good life.

A Siddha says:

குறவன் குடிசை புகுந்தாண்டி
கோமாட்டி எச்சில் உமிழ்ந்தாண்டி

Kuravan is the form that Muruga took to marry Valli, who was a Kurathi. He entered the hut, the Siddha says. Then he says that the body in which this Kurava is entered, the thought purified with devotion, even the saliva becomes Ganga water. He plays in this Ganga (He and His name are no different). When His name is chanted, we experience Himself.

The holy feet is Nadha Brahmam as denoted by Nataraja with His index finger pointing His feet (to be devoted to Him). If one holds on to Nadha Brahmam (Nama Japa), then they can control the world within and attain Brahma Gnana. It seems Muruga searched for a place where He can keep His love and decided to keep it in His devotees’ hearts and entered those hearts.

If one converts their ‘I’ and ‘Mine’ to the Lord’s ‘I’ and ‘His’, then their ‘I and Mine’ becomes the universal I and Mine. Those who close their eyes and think of Lord Muruga and get their internal eye opened up, they are blessed indeed. Muruga is always in our hearts, speaking Brahma Gnana. But His voice is subtle and is not heard when the 5 senses talk aloud. One should subdue these noises with the chant of ‘Muruga!’.

It seems Muruga decided not to have three eyes due to His mercy towards the Jiva. Six faces, 12 hands with weapons. His appearance is blissful. Other than the Vel, the remaining 11 are the elevan Rudras. Vel is the embodiment of Knowledge. The cock flag is Nadha Thathva, the peacock is virility, Valli and Deivayanai are the Ichcha and Kriya Shakthi. Deivayanai is like the devotees searching for God. Markata Nyayam (like how the baby monkey holds its mother tight). Valli is the heroin. It is like the God coming to the devotees. Marjala Nyayam (like how the mother cat protects the kitten by carrying them in her mouth). The Vel is to give Gnana to the Atma. This Gnana can be obtained when the Ichcha and Kriya are destroyed.

~ to be continued…!

Featured image: Pinterest.com

The GOS 243 – Some rare information about Shri Subramanya Swamy for the devotees of Agastya – 2

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

O devotees of Agastya! I pray you may all blessings through His grace. Below is a link for Subramanya Karavalambam and Subramanya Bujangam, please save it.

The holy trinity will grant all the you ask for and make you get stuck in the whirlpool of vasanas and birth-rebirth. There is a ‘Paraparam’ above them. They do not have the rights to show you that. Lord Subramanya tells Agastya that if someone follows the path that He shows, then that person may attain that Paraparam, in his ‘Subramanya Gnanam’ – note that this is way too different than the Abrahamic religion of cursing those non-believers to eternal hell. Lord Subramanya has given this upadesha only to Agastya. If at all Lord Subramanya or Agastya Himself bestows this Gnana to us, there is no way one will know. The one who realizes the Paraparam releases himself from the birth cycle.

Subramanya, the chief of Siddhas

What is Shaivism, who is the founder of Shaivism? – this is answered by Ramaswamy Gurukon, who is an ardent devotee of Lord Muruga. It is surprising to know the definition of Shaivism.

‘Without killing any living being, by consuming the ones blessed by nature, by itself, and those who lives with a control of five senses are Shaivaites. Those who kill other living beings and grow their bodies won’t have ‘Thaadhu Suddhi’ which is required for attaining the Siddha Marga.

Between our eye brows is a glowing light of six petals. This light is called ‘Shanmukam’ as mentioned by wise men. Plus, three feet above our Mooladhara is a Nadi which is of six heads towards the left. This is called Subramanyam. The six senses, the light on the six ‘Adharas’ are called Shanmukam as well. Our mind is like a cave. Lord Muruga is like the light inside that cave. He is therefore called as Guha (gufa, gukai are some names which denotes the cave). Guhyam is referred to very secretive as well. As ordinary people cannot reach, He is named as Guha as well, they say.

While explaining the concept of Valli and Deivayanai, when our devotion is truthful and when searched for Gnana (God), the darshan is obtained. This is explained as the Deivayanai’s wedding. While if one remains with steadfast, true devotion, then the Lord Almighty will come to us himself – is denoted by Muruga coming in search of Valli for the union. As per the request of the Devas, Parameshwara appeared with His five faces plus the sixth as that of Ambika. The hill top denotes the intention of realizing one’s true light within and that true light on the hill top is Muruga, the very Gnana itself. Hence they mentioned that every mountain is the abode of Lord Subramanya (குன்றிருக்கும் இடம் எல்லாம் குமரன் இருக்கும் இடம்).

If the physical body is purified, the Lord assumes the place of the spirit. This is the concept of Thiru Avinan Kudi. It is not sufficient to just say ‘Muruga’ but it has to mix thoroughly with our very being itself. Then every word we speak becomes Sathya Vaak.

Those who chant Sa Ra Va Na Bhava with Om in front obtain the Mukthi.
Those who add ‘Om Hreem’ in front gets their ignorance removed.
Those who add ‘Om Kleem’ appear like Manmadha, the God of Love.
Those who add ‘Om Aiym’ gets the eloquency of creating poetries.
Those who add ‘Om Shreem’ gets all their miseries removed and remain blissful.

In addition to these, here are some rare information about Karthikeya.

While typing the incidents of Perumal & Adiyen, an episode talks about Adi Sesha recommending about Garuda to the Lord Almighty with such compassion and empathy. This raised a question within. Adi Sesha is a serpent form which is embodiment of poison and ferociousness. How come there is so much of compassion attribute in him? Why did the Lord assume such a being as His bed? What is the inner meaning of it? I asked Agastya Muni Himself.

In ‘Guha Thrayam’, when explaining about Lord Subramanya, He says that it is Lord Muruga Himself who assumed the form of Adi Sesha for Lord Narayana! Muruga is the very form of Brahma Gnana. Every God attribute of Sanatana Dharma has the snakes in some or other form. Lord Narayana chose it to be His bed. Even today, Lord Subramanya is worshipped in the snake form in Andhra and Karnataka (Kukke Subramanya for an example).

Another question likewise. A human is recommended to worship five different God attributes (Panchathayana Pooja), they are: Ganesh, Surya, Shiva, Shakthi and Vishnu. Lord Subramanya is not included in this. How can such a pooja be fulfilled without the worship of Subramanya Swamy?

The answer surprises us.

Surya Pooja – grants everything.
Ganesh Pooja – wards off every obstacle.
Shiva Pooja – bestows Gnana.
Shakthi Pooja – to experience all the above, this becomes the Shakthi in the physical body.
Vishnu Pooja – ensures there is no loss, protects and ensures that all these are experienced.

All the five poojas done above leads oneself to Brahma Gnana – which is Lord Subramanya Himself! All the poojas done to the above 5 goes to Subramanya. If Subramanya Swamy alone is worshipped, one gets the benefit of worshipping all five. Only those who are with Gnana can love others. Those with Brahma Gnana can take incarnations. Those who attained the Siddha Marga are the ones with Brahma Gnana. Then the next question came.

Who came as Jesus Christ?

When one thinks of Jesus, the attribute of forgiveness, even to the enemies, the resurrection etc., makes one think He must have been a Siddha himself, even so, the Siddha who is most merciful. When asked about this to Agastya, He replied: “It was Bhoga himself who came as the Cross-man (“சிலுவைக்காரனாக வந்ததே போகன்தானடா!”)

Lord Narayana says that Agastya is like His right hand. In Tirupathi, He appeared before a priest as Narasimha and says: “Agastya is beloved to me. Do not talk ill of Him.” If such a person prays to the Lord, then the Almighty grants it immediately. For example, when Agastya Muni went to Kutrala and stroked the idol of Lord Narayana with love, He transformed himself as Shiva Linga. This should be taken as the Lord is beyond all forms, attributes or any specific type of worship but surpasses everything. When the devotees opposed this figure transformation, Agastya argued with them for 5 days with Goddess Shakthi as the judge and transformed the Narayana devotees who decided to leave the town in to Siddhas and joined them with Him.

One should pay attention here. Those who wants to be in Siddha Marga should have the quality of forgiving even those who oppose them and to enjoin themselves, to have such a broad mind.

One should change their belief system from ‘Let it happen, then we shall believe’ TO ‘We believe, hence it will happen’.

Let us embrace this thought for the coming days are of the Siddhas’. The potential chance of being guided by a Siddha, to be blessed by them in whatever form they choose to come in, this rare opportunity should not be missed because of our inferior thinking. Hence I emphasize this!

~ to be continued…!

Featured image is from Pinterest.

The GOS 244 – Sundara Kandam experiences 1

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

Shri Hanumath Dasan had written a book on the Sundara Kandam (as mentioned in the post Sugam Tharum Sundara Kandam) and had mentioned the experiences he obtained when writing the book, to Shri Karthikeyan. This series is explained in the view of Shri Karthikeyan.

That day began like any other. I woke up at Brahma Muhurtha, cleansed myself physically and mentally, did dhyana and japa, prostrated before Agastya Muni and praised him. But a thought rose up and I decided to ask the Maha Muni Himself. I asked this.

“I asked this already and You said ‘I’d bless when the right time comes. The time is running. Many have written the holy Charitha of Sri Rama. Can you not bless this soul to write His charita (story) and publish?”

“Why do you have this impatient mind? Time has come. I was about to say this myself and you’re asking just so. In the coming Guruvar, in Brahma Muhurtha, you may begin through the grace of Almighty. He gave His consent. As we narrate, listen to them and write. Everyday before you begin, you must pray to the First one (Ganesha) and the son of Vayu (Hanuman) and seek their blessings. Through their grace, everything will get completed safe and sound. Blessings!” – when He said this, I could not believe my own eyes. I placed the Nadi in its place and prostrated before Agastya, thanking Him. When I came out of the room, I was full of sweat in that early morning, that much of nervousness due to happiness.

The mind became restless as I began to walk here and there thinking. Who will get such a blessing? How many years of prayers? He said He will narrate. Whatever He says must be written as it is, exactly as it is. No need of questions like why, how etc., If I ask anything, what if He gets angry and refuse to narrate further? I must remain very patient. If He Himself is going to narrate the Charita of Sri Rama, all the other Siddhas will definitely come to listen to it. So I must write them in the pooja room only. Only after completing that days’ part should I even see anyone else. This should be a surprise gift for everyone. The thoughts were raging.

With 4 days for the Thursday, Agastya Muni drove me to many a temples to seek blessings. In every temple, somehow or the other, someone would identify me and help me have a good darshan. I got very good respect and hospitality in all the temples. The darshan was till I was very satisfied. The happenings were very surprising to say the least.

“He drove me to all these places with all the preparations done already.” – I thought. My mind was floating in spiritual bliss in every temple I visited. I was like a wet paper with a very light mind on Wednesday. I entered the pooja room, thanked the Maha Muni and placed the request, “Please bless me to write the Rama Charita through Your narration from tomorrow in the Brahma Muhurtha”.

As I lay down, I was waiting when the Brahma Muhurtha would come where a thought ‘the rain falls for everyone due to even one’s pious mind’ came to mind. As I began to think the meaning of what it means, I had slept off. We can think whatever we want, but what happens at the end is decided by the Almighty and the Siddhas. There will be a reason for why such things happen, even if our mind doesn’t accept it. Those who walk in the spiritual path know this very well. Those who are beginning in their spiritual journey will be gasped at this, often would stop their beginning right there without knowing that it is just a test.

But I realized that Agastya Maha Muni was determined about something only when He came in that Brahma Muhurtha the next day.

..to be continued…!

Featured image courtesy: Patrika

The GOS 245 Sukam Tharum Sundara Kandam 2

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

Agastya came in the Nadi and began.

“With the grace and order of Almighty, for the world and the beings to realize themselves and thereby realize the Almighty, this Kadhai is being narrated to you. It is sufficient if the important nutrients reaches others. Hence when it is given in the written format, what goes out is only what the Almighty grace wills. The Sri Rama Katha will be narrated to you in its whole. The mankind undergoes many a sufferings because of their Karmic effects. Whatever they do, the fate does not loosen its grip. Through the almighty’s grace, to loosen the fate’s grip, where It has placed its grace subtly in which Sloka, I shall tell. Broadcast it. Ramayana will be narrated to you in my words. You will realize that.”

I interrupted, “A small request. If the entire Ramayana is narrated by you, if I publish it in its entirety as exactly as You said, my humble self will feel that it has completed Your bidding completely through Your grace. Can’t you please bless me with that?” – I placed this wish to the Maha Muni as it is.

“True! The world will benefit out of it. But the Almighty has not permitted for it has many divine subtleties. For now, whatever sloka are shown, when narrated, how it can benefit the mankind from what kind of problems, just publish them and be satisfied that you have done the bidding of the Lord Himself. There is a reason behind every single thing that happens. Control your mind so it does not get controlled by desires, just accept things as it is narrated, note down whatever is being said to be noted down and make it in written format for the benefit of the world. I shall take care of the rest through His grace.”

“My Son! In all these yugas, how many ever times it has been requested, only now that Almighty has agreed to narrate His story through my tongue just now. I only know for how long I have been fighting to get this permission. I am narrating this right after I got the permission for the welfare of mankind. Understand this first, then you shall know the mindset of a Siddha.”

I understood completely and remained silent, completely.

When mankind knows ‘why’ they got a trouble, a silence occupies them. When I came to know the truth in this incident, the same silence occupied me. Whatever mistakes the mankind does, it is only the Siddhas we have, who talks on behalf of us, to get the grace of the Lord. If not for them, if the Almighty’s grace isn’t there, the mankind must have been even more a savage than they are. Though they do not talk to us directly, I realized that second that the Siddhas are trying their best yugas after yugas for the mankind, to guide them in the right direction, to get us forgiveness and to make us live peacefully. I firmly resolved that it is completely Agastya’s grace hereafter.

Before Rama Katha began, He analyzed the horoscope of Sri Rama in detail and made me understand. To make mankind understand its greatness, the Lord Almighty proved how far can one withstand difficulties and chose the time when all the grahas were in their Uchcha (heights). When the mankind was thinking that it becomes a great life if all the grahas are in their Uchcha, the birth of Sri Rama subtly showed how much of a struggle one may have to undergo, through this Avatar, Agastya said.

I paid utmost attention in making notes of what He said, all in my mind only. I wasn’t permitted to make notes in the written form. The Sri Rama Katha began from His childhood, the gurukul, how Sage Vishwamithra took Him along, to make Him realize His own greatness, to strongly emphasize the importance of ‘there is no better mantra than one’s Father’s words’ according to Sri Rama Himself, to clarify why King Janaka’s daughter Sita, why did She take the avatar, in everything, how the Almighty expressed the resolve, there is no words to explain. All I could feel is – how blessed Sage Vishwamithra is!

I felt that even if 1% of the blessing that Vishwamithra got, if a man gets it, he would attain moksha and will live in the holy feet of Lord Narayana all the time, I felt. The story of Sri Rama grew and grew. As I was more focussed on it, I did not realize the changes it was making within myself. But I can only say, the mind was like that of a cotton, very light.

“Let us pause here for today! I shall narrate in another good muhurtha. I have to go and do my regular pooja, dhyana and nithya-karma. Blessings to you!” – paused the great Siddha.

“A small request.” – I thought of asking.

“What, I haven’t allowed you to record anything right? When the right time comes, We shall let you know what the Lord mentioned. Till then, listen to what I say with patience. What do you know about the Lord’s orders? I shall tell you. It is enough then.” – He replied without me having to ask.

He matches only Himself in knowing what we are going to ask and to reply us, I thought. I prayed to Vinayaka and Hanuman and placed the Nadi in the holy feet of Sri Rama in my pooja room. Then I did a sashtanga namaskara and sat for meditation, “Om Agatheesaya Namaha” – I began to do japa.

~ to be continued…!

Featured image courtesy: Star Sai

The Grace Of Siddha 241 – Perumal & Adiyen 41 – The conclusion

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

Om Sree Lopamudra Sametha Agatheesaya Namaha!

You might be surprised that the episodes of Perumal & Adiyen came to an rather surprising halt. Why the Agastya Muni came in Jeeva Nadi and narrated it, why was it stopped were shared by Shri Karthikeyan (the composer of the original Tamil series of The Grace of Siddha) are being given here. Please try to understand these from their original standpoint.

The wish of everyone to be happy is the fundamental reason for which Dharma is established in this Earth. The Siddhas’ thought flow is just the same, implemented for they do not have any expectation. They don’t wish anything for themselves. How much ever one is distracted or deviated in this Kali Yuga, how much ever mistakes they may have done, the Siddhas pray to the Almighty for these people’s forgiveness and with the Lord’s permission, they started the “Nadi” and wrote down every possible things about this world in palm leaves. They also created the method of answers appearing as letters for specific questions asked, then and there. This type of Nadi is called Jeeva Nadi for Jeeva means ‘the alive one or life’. All the Siddhas have Jeeva Nadi for themselves. Those humans who are held responsible for keeping these Nadis with them explain the remedial measures mentioned by the Siddha for a specific problem and help them. Such examples are numerous in this Earth.

The karmic effects accumulated by actions done even in their previous births can be easily spotted by the Siddhas for they know all three phases of time (past, present and future). It is not that easy for someone to possess such a Jeeva Nadi. It is rare to have darshan of a divine soul. How rare it is to be in a constant touch with one of the greatest of divine souls! To obtain such a person as friend is great indeed, for one does not need anything else in this world then. How if such a person is placed in the seat of a Guru? All these but require divine grace, also the guidance of Siddha.

The thought of sharing those good things which were shared by such a friend, to all those who are earnestly searching for ‘answers’ in the Siddha Marga resulted in the blog “Sitthan Arul”. Even the title was given by Guru Agastya.

We never expressed our friendship to others. We had an amazing clarity in it. He was rightful to call me ‘Dei’ (a means of calling another friend, younger ones in Tamil). But even such a thing may cause others to look at me differently he thought and gave utmost respect to me when speaking. This grew the respect I have for him. Also, I had realized many a times that though he is a separate individual, Agastya Maha Muni was speaking through him and being with him in Aruba form. It is the truth as well. He never thought of getting any fame for himself, never. Everyone praise the Siddhas, is what he says always. He had the firm belief that his very life is to live the way the Maha Muni wants. He never cares about the next minute for he believed that Agastya Muni will take care of it.

I listened to him and changed my life for good. The changes he brought in me made me treat him as my guru. He is my Manaseeka Guru (to consider oneself as a guru within one’s mind, though not explicitly mentioned or expressed, like how Ekalaiva considered Drona as his guru). During one of the conversations he said, “I never care for this body. Therefore whatever happens, no one should worry. Agastya will take care of everything.”

I realized that something is happening, something is about to happen and said, “Why this word, at this time?”

Then he opened up like a reservoir and said many a things from which I could understand many a things. Everything happens through the divine will. Our job is to reduce the Vasanas (desires accumulated over births!) as much as possible, I realized. He handed over a script through one of his relatives. When asked, he said: “Let it be with you. You may get the auspiciousness of serving Agastya Muni. I shall pray as well. To nullify your karma, to reduce the Vasanas in it, is possible for Agastya Muni. Keep it safe and use it.”

I gave a lengthy thought and kept it with myself. One of them were the episodes of Perumal & Adiyen. But it was not completed. I asked: “What will I do with this which is not completed yet?”

“Hmm…wrong question. You should have asked – why is this paused here? When will Agastya Muni give the remaining ones.”

“True indeed. Why did all the information Agastya mentioned stopped suddenly?”

“It’s been 6 months since I got the order. He ordered His name should not be used, which was used everywhere. He said it should be forgotten and asked me to stay away from everyone and everything.”

Though I was shocked on hearing His order, I asked politely. “Please explain if you can.”

“Agastya Muni was explaining the situation on how the Seven Holy Hills were named. Five of them have been explained and I was waiting for the reason for the Sixth. It was my job to take a copy on what Agastya Muni says in the Nadi every day. I was waiting that day as well but just how He appears in Nadi after me praying, He did not come. Something happened or was happening, hence He did not come I thought, and placed the Nadi in the holy feet of Sri Rama in my Pooja Room and came out.”

“Three days passed by. Agastya never made me feel uncertain like this before. I even began to think what mistake I had made, none came to my mind. I didn’t know what to do and I meditate upon Himself. Normally, if He does not say anything, I won’t dare to ask why. As He remained silent, even the slightest of my courage dissolved. It was a Thursday, Guruvar, so I had faith that Guru Agastya will definitely appear and I waited. He came and spoke, I felt very happy.

Agastya Perumane! For three days I am waiting for you. Please forgive me if I had done any mistake. Please narrate the reason for the naming of the other two holy hills too.”

The answer which came shocked me, very much.

“As We said before, stay away from everyone and everything. You have to forget your name. You must forget your face. The Lord has stopped explaining the naming ceremonies of His holy hills. When I asked the reason, He asked me to go and pray to the Lord of Mount Kailash why. I went straight to Mount Kailash and hence could not speak to you for three days.”

I was confused, but He knows everything, so I remained silent. He continued..

“I stood before the Three Eyed Lord Almighty in Kailash. It was blissful. He asked the reason for my visit. I said that it is a Punya to come and have His darshan in Kailash Mountain. He then asked me to come straight to the point. I said:

“I was narrating how the Holy Hills at Tirumala were named after Lord Narayana’s orders. But He asked me to stop and when I humbly inquired why, He asked me to check with The Three Eyed Lord, You O Mahadeva. Hence I came here. Pray, please guide me.”

“The time for Agastya’s son who reads Nadi is about to end. The time for his return is coming closer. So the Lord of Seven Hills took His orders back. Certain things happen only as per it’s fate.”

“A request O Lord. For the humankind to walk in the path of Dharma, there are quite a few things to do, as You know. Hence I chose this son. I earnestly request to extend this son’s life by another ten years.”

“Lord Shiva replied: “No Agastya! I don’t have any intention to change his fate. He has to come back. You may go. The time will help you in your mission.” – I requested Him many a times but His decision did not change.

“All these are happening as per the Lord’s divine will. Am I even affected by the love of son, I thought and I came back from Kailash Mountain. This may disturb you as a human, may have its effect. Just abandon every attachment. At the right moment, We shall appear and take you back.” – and the Maha Muni remained silent.”

All these shattered me like thunder, but I gained some sense and asked.

“Ok but when..? In how many days? How? When? Did the Maha Muni mention?” – I asked nervously.

He smiled, “What? You are an ordinary person? Will He say such a time? It is the Almighty’s will. Just stay calm. Keep what is given to you safe. You will get the sowbhagya (blessing) of serving Agastya Muni. Hold on to it tightly and climb up and reach there. See you later, bye.” – Agastya’s son bid farewell to me.

I was silently watching Him walking back slowly. It was the last time I saw him, met him.

The days ran. There were many changes in his body. After a few days, in spite of all the medications given in the hospital, His Atma left His physical body.

I was shocked. I did not speak to anyone for a week’s time, did nothing. Even the day to day activities were stopped. I did not have the slightest will to do anything. I sat in front of Agastya’s picture and kept staring at it. I felt it was a great loss, like how something is uprooted totally. I felt whoever they are going around me, did not realize who they were, even someone speaking was heard.

“It is certain for those who has taken the human birth. Come out of this. Many such things will happen. Just accept them as the God’s will and do what is assigned to you as a duty.” – someone came closer to my ears and whispered these, I heard this very clearly within my head when I was seated in meditation with my head down, eyes closed. I opened my eyes and looked to my right. As if a fierce power in the form of air came and said this and went away. Who was it, was it my Friend? Was it Agastya? Was it a Siddha? I would not know.

After a brief silence I began to think again and decided that ‘Someone is with us. Let us do what is instructed.’ and tried coming back to normalcy. It took a few days to come out of the grief however. On a morning during meditation, something urged and so I kept this request thinking of Agastya Muni.

“My Friend has shared many a things with me. I want Your permission to have it broadcasted to the people of this world. I only ask this so the name of my Friend and Agastya be known. It will be an opportunity for me to have served You and my Friend. All the fame I may get, I offer to you. If there are any mistakes, please forgive them as mine. I humbly expect Your permission.” – I kept this request and went out to take care of other things.

It was evening when I came back. I felt I should take bath and sit for meditation. I did so and within five minutes I heard…

“My blessings are with you”

I closed my eyes and wanted to see who said this. There stood Agastya Muni with His right hand raised up in a blessing form. I was so immersed in bliss that I stood and fell at His direction. He said: “Let auspiciousness be.”

I requested, “O Lord, please guide me and give it a suitable name yourself.”

It was Him who named the series, “Siththan Arul” – then to make everyone understand its subtlety, the present administrator changed the series to “Agastya Muni’s Siththan Arul”

This is why the narration of naming of the Holy Hills stopped with the Fifth. When it was asked in the Sathsang of Shri Ganesan in Bangalore where Agastya answered the generic questioins as to “When He will narrate the incidents of the other two hills”, He said: “When the right time comes, when the Lord permits, We ourselves shall say about it. Have patience till then.”

When He narrates them, we don’t know who will be blessed to receive them, then record them as per His orders, we won’t know who that blessed soul will be. But one wish is, the people of this world should get to hear them.

Let us wait for His orders and the right time.

Through the Grace of Siddha, this series grow and there were quite a few who helped as well with each of them taking part in one or another way. I thank them sincerely. I thank Shri Saravanan who drew all the beautiful images for Siththan Arul. I shall convey Agastya’s blessings to him as well. The current administrator and Saravanan had made a combined effort in the image for this series. Just as how Sri Rama Pattabisheka happens, they thought why not Venkatava has such a Rajya Darbar and drew this. I shall say that it has come out very well and let me bid farewell from you all, once for all. I shall bless you all shall be blessed by the Almighty and Guru Agastya! Vanakkam!

~ Karthikeyan

Om Lopamudra Sametha Sri Agatheesaya Namo Namaha

The GOS 246 – Sukam Tharum Sundara Kandam 3

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

When I started to taste the Rama Katha through Agastya’s words, I could not bear anything without hearing it. Even He was mentioning about everything else but Sri Rama Katha in the coming days. I was expecting but the narration. One day I could not just bear it where I asked, “O Lord, why do you do this? The narration of Sri Rama Katha is paused as it is?”

“Hey! Human! Don’t I know when to narrate?! Why are you impatient? I will narrate everything. Have patience. The one who checks the time and date for everything, don’t you understand this yourself? Guruvar (Thursday) is the day when the grace of teacher falls. It is on this day where the teachers, Siddhas and Munivars provide all those great teachings for the welfare of those who surrenders to them. I am making you wait only for this. Sri Rama and Hanuman whom you regard as your Gurus, this story has to be narrated with them as a Sakshi, is my desire. You will realize many a miracles as you go. Hence, wait for the Guruvar!” – he said softly. I felt that it was a scolding however.

[now the readers may realize why the Grace of Siddha and its original translation is being published only on Thursdays, for the English series is scheduled to get published in the Brahma Muhurtha (4.30 to 6.00 AM), the Tamil series is very high in its quality where it was being typed and published only in the Brahma Muhurtha! It is also the Maha Muni’s orders that He will make the readers understand and realize subtle things within their minds.]

I thought to myself, my mind is that of the dog’s tail which never straightens, how many ever times I get such scoldings. I apologized for my mistakes to Agastya then and there.

“It’s alright. You are just impatient because you want to do your part for the welfare of this world and you are naturally interested in the story of Sri Rama, hence you got that question I know. When you narrate these incidents, make the title as ‘Sukam Tharum Sundara Kandam’ (the Sundara Kandam which bestows pleasure), He gave the title as well.

I waited for the Thursday.

On this day, after waking up early, doing my regular duties, I prayed to Vinayaka and Hanuman as usual, chanted Agastya Muni’s holy name and requested Him to narrate the Rama Katha. He came in the Nadi.

“For every man, the marriage is a turning point. Sometimes his life turns upside down. It happened just so in Rama’s life. The turning point where the Ramayana was made, was His marriage. The Almighty which wanted to show the world by action, accepted everything by being in the same mindset, which is what is referred to as the Siddha’s mindset. We Siddhas ourselves learned that even without any yogic practice, to accept everything in its own flow, without happiness and sorrow, one can live like a Siddha from Sri Rama Himself. We were even ashamed of ourselves, can you believe?” – He was all praise for Sri Rama.

When Agastya Muni explained how Rishi-Muni’s, Devas, Gandharvas, Narada, Deva Ganas, Siddhas, everyone around when Sri Rama got married to Sita Devi, I felt as if I myself was present there and was witnessing the whole thing. The mind was floating in a blissful ocean. Who will get such a blessing? I placed the Nadi in Sri Rama’s holy feet and did a Sashtanga Namaskar.

“O Sire! I have attained the purpose of taking this birth. Many many thanks.” I expressed my gratitude.

“You will witness many such things in this holy shrine of Sri Rama, you will feel, you will see. I will narrate them once they happen. Do you know one thing?! Sri Rama named this series as ‘Sukam Tharum Sundara Kandam’ only to make His beloved Hanuman’s glory to be praised. It is His title. The Almighty will make oneself realize for what It is intended to. This title is such, apt. Enjoy the meaning of this title at leisure.

[Gnanaboomi is humbled to change the title of this series thereby from now on].

I sat silent, immobile. No thoughts rose up.

He showed me that the fate started showing up in Dasharatha, Kaikeyi, Sri Rama, Kooni, Baratha, Lakshmana etc., only after the marriage of Sri Rama with Sita Devi. He narrated that the fate itself was witnessing how Sri Rama faces it with awe. Sri Rama took the fate by surprise by wearing the ornament of ‘patience’ in His mindset. He played by the rules of human kind by accepting the rule of nava grahas, He showed.

It is through fate that Sri Rama went exile, instead of having to rule, He played by the rules, wore deer-skin and went to jungle. When Agastya explained it, I felt the chillness experienced in the forests. One can understand how Agastya would have narrated from this very example.

“Such truthful explanations, if released in the form of book for the welfare of mankind, how great it will be?” – I began to think and He replied, “Question again? Have patience for you will realize when the right time comes.”

“Let me tell you another thing that’s happening. Agastya who witnessed Sri Rama’s life by staying close to Himself is narrating this. To hear this, one has to have done a great merit hence, all the Siddhas are here in this room and are listening to it with such a devotion. What else of a greatness do you seek my boy?!” – he said simply, such a great thing.

I was shocked for a second.

“Ok, let us continue in another muhurtha. This is enough for today.”

I requested, “Please ask all the Siddhas to stand up for a while.”

I got up and..

did a Sashtanga Namaskara to everyone and remained there for ten minutes when I felt someone is tapping my back. I placed the Nadi in Sri Rama’s holy feet and began to do the japa…

“Om Agatheesaya Namaha”

~ to be continued…!

Featured image courtesy: The original Tamil book with the author’s name mentioned as Bala. Ramani. The publisher is Ekam Publishers, Chennai- http://haristore.com/index.php/books/tamil/sugam-tharum-sundarakandam.html

The GOS 247 Sukam Tharum Sundara Kandam 4

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

Once I heard that the Rama Katha will be narrated only on Thursdays, I became clear and quiet. Also, I was reminded of what I prayed to Vayu Puthra Hanuman some 20 years back. He had then said: “Agastya Himself will guide you!” That’s what is happening now. Though the entire Ramayana is narrated to me, I realized the almighty’s subtlety by knowing that only a portion of it will get published as Sukham Tharum Sundara Kandam. Just as the physician gives medicine to the specific ailment, the almighty gives away solution to one’s karmic effects.

I waited for the Maha Muni the next Thursday after duly preparing myself. He came:

“While in exile, Sita Devi was taking care of Sri Rama just as she would if they were in the palace. As His needs were very minimal, she was roaming around freely in the forest to get flowers and make garlands out of them, get fruits, put the flowers in Sri Rama’s feet and so on. Initially Rama sent Lakshmana along with Sita for protection but in due course, Sita was free to go around by herself. Sri Rama knew within that the fate is about to play its game and he played by its rule by letting her go alone, Agastya said. This caused an unknown pain within. The drama of fate with characters such as Surpanaka, Maricha and Ravana were witnessed by Sri Rama who was in the human form abiding by the rules of mankind. It is the fate which imprisoned Sita, the Maha Muni said.

It is the same fate that brought the Vayu Puthra, who was constantly thinking of Sri Rama to Him.

It is during this time that Hanuman began to realize the purpose of his birth. Pay attention my beloved son! The same fate at the same time plays good and bad. This can never by understood by humans.”

When Agastya muni explained how Rama and Lakshmana became tired and exhausted after searching for Sita, the way He explained the events, how Rama suffered gave a feeling of tiredness within me. I felt exhausted. My mind became normal only when the narration entered the phase where Sri Rama Lakshmana meets Hanuman. I myself felt a circle of protection within for some reasons. My heart felt joyful when I knew that Sundara Kandam begins with this phase of the narration.

“What? Is Hanuman’s power entering you and making you energized? We have been witnessing, not just for you, Hanuman’s name gives the feeling of protection to every living beings. Not many understand that the moment they think of Hanuman, all the problems which the mind doesn’t like gets wards off (please re-read this sentence to get the clear meaning of it). Hanuman likes Rama Nama. If one chants Rama Nama, Hanuman gives them protection without being asked for. Make this as the first note.” – I felt so pleased thinking that my dream is going to come true when the Maha Muni narrated this.

I picked up a note right then and prayed to Vinayaka, Hanuman and wrote ‘Sri Rama Jayam’ on top and was eagerly waiting for what the Maha Muni is going to say next. He said:

“Though the Rama Charitha from Kamban and Valmeeki has all the slokhas in two languages, make clear mention on the slokhas written by Valmeeki on what problem can be solved by reciting specific Sargas, very clearly. Those who believe this and chant those verses will definitely come over the problems. This is my words through the grace of Sri Rama and Sri Hanuman. This is the Almighty’s will too. Your job is to do just what is being told, understood?” – he gave a shocker as well.

I could not believe myself, I even pinched myself. Is it true what I am seeing and hearing? What a noble task this is that the Maha Muni has got me? Who will get such a blessing? Just this single thing is enough for me to sit straight under the feet of the Lord, I was thinking.

“Are you ready to take notes? Shall I begin?” – He asked. He never have spoken to me in this tone of a ‘Teacher’. I expressed my deepest gratitude to Him first, thanking him “Your servant here, is ready.”

~ to be continued…!

Featured Image: Shri Thandav,

Thandav (my apologies I forgot his original name) lives in Bangalore and is a blessed artist. I had the privilege of attending one of his exhibition in Bangalore and was very inspired by his work.


The GOS 248 Sukam Tharum Sundara Kandam 5

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

[O devotees! So far the narration was around the way the Sukham Tharum Sundara Kandam story was formed, from this episode, through the grace of Almighty and Guru Agastya, the slokhas He mentioned by chanting which one can get rid of specific issues will be given. Pay attention to it’s subtlety, implement it and find peace in life.]

Guru Agastya began:

“Though Valmeeki gave Ramayana in 7 different Kanda, the Almighty gave importance to Sundara Kanda. Navagraha Dasha, those who suffer from the Disha Bukthi, to attain the holy feet of the Lord for those who suffer with such trouble, it is the Maha Punya path that almighty has shown. Though He is the one who lets the punishment for those, we Siddhas understood that He himself is keen to provide a way out for those who wants to transform and realize their mistakes. Those who follow this with a steadfast focus, surrenders to the Lord, salvation is for certain. What they think will happen.”

“Sundara Kanda was formed to praise Hanuman. In other Kanda, the Lord showed that even He takes an avatar as human, He has to undergo the cause and effect, the Karmic effect, that He requests his Dasa (though servant is a lame translation for this word, it more suits with admirer), to praise all the heroic deeds he performed by chanting which, showed the ways for the mankind to get rid of problems.”

“Sri Rama knew that Hanuman will be the one who will bring good news, in spite of so many others went for Sita’s search. Why? Hanuman’s admiration, to carry out everything after careful research, his very nature of being a diplomat, the attitude of seeking blessings from the elders etc., Even before Hanuman set forth to Lanka, he got the blessings from Surya, Vayu and Indra and the like.”

“Whenever a good deed is initiated, it is important to seek the blessings of elders, wise men, teachers and the Lord for without blessings, nothing moves. The effect of what mankind goes through is because they forgot this. Those who will understand this, those who follow this will be given at least a peace of mind in this very Kali Yuga by the Lord. He is always ready to protect His devotees. Therefore for those who are like the devotees, those who do the work of the Lord will be helped by the Lord Almighty Himself.”

“Those for whom the Shani period (7.5 years) has started, those who are affected by the Ashtama Shani, those who have Kethu in Shani Maha Dasha, those for whom Shani Bukthi is happening in their Kethu Dasha should recite the first Sarga of the Sundara Kanda slokha everyday which will ward off those difficulties. They will not have anything as a fear.”

“Though trying through straight forward method will get the results, whoever is affected by whichever graha, if they chant the 5th, 6th and 7th Sarga of Sundara Kanda everyday, all their wishes will come true. The marriages which has obstacles will happen. The separated families will unite. Those who are unemployed will get a job. These Sargas were written for this exact purpose, the wise say.”

“Though hope is life itself, those who read the first to ninth Sarga of Sundara Kanda everyday without fail will be relieved from the effects of Rahu, Kethu and Shani forever. This is a true possibility.”

When Agastya Maha Muni recommended Naga Pradishta for Naga Sarpa Dosha, Pithru Dosha, Brahma Hathi Dosha etc., I didn’t understand them then. Now I clearly understood that if one reads all the 9 Sargas, all these doshas will ward off.

I was taking notes without asking any questions. As it was early in the morning, I felt a slight breeze from the window. A pleasant fragrance, Thulasi’s smell appeared in the same room I was seated. As I was focussed so much in taking notes, I had failed to note the fragrance before. I paused writing and looked around.

“This is enough for today. Let us continue later. Blessings!” – said the Maha Muni.

I prostrated in the Sashtanga Namaskara manner. I placed the Nadi carefully at Sri Rama’s feet and looked at him carefully with folded hands for a minute, the Thulasi garland in Sri Rama’s neck got untied and fell on the Nadi. My mind felt the goose bumps as a pleasant feeling pervading my whole body. My eyes became teary.

“This is enough my Lord! Let your blessings ward off any difficulty to those who will read the book when it gets published and bring joy in their lives.” – I prayed and came out of the pooja room. The mind was chanting ‘Om Agatheesaya Namaha’ and I went to another room and sat in the chair with my eyes closed.

The GOS 249 Sukam Tharum Sundara Kandam 6

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

The next Thursday came as I was restless right from the morning. The incident of Thulasi garland falling on the Nadi from the neck of Sri Rama after I had placed it in His feet after that week’s composition was very green in my mind. As I saw it as a good omen, I considered it to be an honor to my Guru Agastya, as if Sri Rama Himself blessed Agastya’s narration. In this, a small portion of seva is done by me to Sri Rama which made me feel very blessed.

I prayed to Lord Ganesha and Hanuman, sat in the pooja room and prayed to Lord Agastya and opened the Nadi. Agastya’s words came out happily. I thought it is all Sri Rama’s blessings. He began:

“Through the grace of Almighty, my work is only to narrate what He has given me. Whatever happens around, after, all these should be considered as the Lord has decided to bless. This is the truth as well. He has blessed the mankind even in tiniest of things. But they don’t understand this because their expectation lies in the loukeeka (materialistic) things. The blessings that God gives stays with the person even when something good happens someday. But once it happens as per his Dharmic effects, the blessing stays away. In order to keep this constant and stable, the wise men always say, “Do good, think of God, always visit punya kshetras (holy places), always think of all other living beings as they have come to spend their karma just as you, and be kind to them etc.,” But man only thinks of himself and his surroundings which makes him get in to all such troubles. He becomes tired and eventually gives up his devotion and stoops down to the level of animals.

We cannot change one’s karma just be helping that someone for it is only possible for the God almighty. Then why help at all? By helping, one carries out the command of the Lord to help others thereby the person who receives the help can cross his karma with a breath of relief. If we see, one can understand that a ‘karma parivarthana’ is happening. The Siddhas and God knows that here Karma Paripalana also happens.”

I got a question at this stage within, we seem to deviate away from Sri Rama Katha!

Agastya replied to that too:

“Fair question. Still, if the right thing is narrated more than once, mankind may understand the subtlety and awake, our job will be completed even simpler. Hence I said all these. Let me get back to the narration.” – and resumed the Sri Rama Charita narration.

“Sri Rama believed the son of Anjana so much. Hanuman knew this too. He wished that Sri Rama’s hope should not be wasted and he acted after realizing his strengths. The way he carried out every work, all the work he did, the attributes of a messenger he displayed, his confidence, conviction that service to Sri Rama was his birth’s purpose, the dasatva towards Sri Rama, the japa he did, dhyana he did, all these when the rishi-munis were praising in mantra form, the almighty graced those mantras intentionally with his blessing and made it available even now, so when chanted can achieve tremendous blessings to the mankind, I clearly saw. There will be a reason behind every special event. Though Sundara Kanda praises the acts of Hanuman, what pervades throughout this Kanda is Sri Rama’s blessings making it the best of all Kandas in The Ramayana which bestows grace, blessings and effectiveness very much. If the mankind understands just this, they can turnaround their lives for betterment.

When they try something, they surely will face obstacles. They need to have the courage to go beyond them. Those who recite the 195 slokhas in the Sarga 10, 11, 12 and 13, Hanuman himself will grant that courage. All obstacles will be removed, it is a promise.

Rahu, Kethu, Shani and Guru when they take someone for a ride when they are in Ashtama, that someone will have to face inconveniences and losing the steadiness of mind and all that, let them be whoever. The youth who is trying to get a job, those ladies who suffer within thinking they haven’t got married yet, the household person who suffers due to shortage of money, everyone when reciting all the 14 Sargas, they will get the brightest future. Hanuman himself will grant them these. This is for certain.” – blessed Sri Agastya.

“If one recites the 14th Sarga everyday and surrenders his prayers to the almighty, His grace will make anything happen.”

“Those who face obstacles in anything they start as per their horoscope, those who suffer without the marriage happening or seemandham happening, those who suffer to find out those who are missing, those who suffer due to Ashtama Shani, those who suffer due to Rahu Kethu dosha, those whom Rahu Kethu bukthi happens in Shani Maha Dasha, those who suffer due to poverty or shortage of money, when they recite the slokhas in the 18th Sarga, all the obstacles and difficulties will vanish through the grace of Hanuman.”

“From 23rd till the 26th Sargas (4 in total), Valmeeki has explained the difficulties and the misery a woman faces in detail. Those who are thinking of divorce, those who are separated from their husbands, those who are being chased out by others, those ladies who has Shani, Rahu or Kethu in the 7th place of their Rashi, to get rid of Kalathra Ashtama Sthana misery, the 6th place to get weakened, if they recite these 4 Sarga’s along with the Sarga of Pattabisheka, the difficulties will disappear. Their marital life will be very good for those who are married.”

He blessed by completing that day’s class. I placed the Nadi and the notebook which I was using to take notes in the holy feet of Sri Rama and did a sashtanga namaskara. I then got up, sat down and meditated thus:

“Om Agatheesaya Namaha”

~ to be continued…!

Featured image courtesy: Parashakthi Temple

The GOS 250 Sukam Tharum Sundara Kandam 7

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

The next Thursday’s ‘class’ started rather earlier. Agastya gave a very different perspective:

“If someone thinks of an unpleasant situation that someone else went through in detail, he remains in that situation himself, suffers and makes those who already went through that suffering go through that again. But Kamban did not want Sita Devi to experience the unpleasant experience of staying in Ashoka Vana again. He therefore shrinks this part to just 8 slokhas. He could not just bear the thought of making Sita Devi feel unpleasant by going through tinsy details. He is a Maha Purusha, and His kavya is an example of his greatness. No one has written like this.” – a very different perspective indeed.

“How much ever trouble comes, as long as good people are around, the Lord sends someone to give a ray of hope. If one puts faith in such people’s words, understands and surrenders to the Lord, he can cross any type of cyclones in his life. For this, one needs to have tremendous amount of patience. Not having such a patience is what lets Kali to play his game wishfully in this Yuga. It also worsens the trouble. Only to make oneself surrender and let the Lord to take care of himself, we often say, “There is no better thing than one’s mind to be given to the Lord.”

“There are 8 slokhas in the 29th Sarga. They all say what a good omen is.”

“For the difference of opinion between couple disappear, for those who got separated to be united, to ward of all types of difficulties in a family, those who fight for their lives in the hospital, all these should recite the 30th Sarga 3 times a day in the morning, thinking of Lord Hanuman. All the problems would then disappear.

[[ Sarga 30 – 3 times in the morning – thinking of Lord Hanuman = wards of all difficulties ]]

Those who have Rahu Kethu bukthi in Chandra Maha Dasha, Rahu Maha Dasha in Chandra Bukthi, Surya Bukthi, Kethu dasha where Chandra, Sevvay or Surya Bukthi, the 30th Sarga will give a greater life.

“From the 31st till the 35th Sarga when recited everyday will ward of the difficulties below:

Those who wants their difficulties to be removed should read Hanuman’s Rama Charita every day. Those who are looking for jobs, those who lost hope in life, those who suffer in debt, those who are attempting suicide, if they read these Sargas continuously, the trouble vanishes just as snow does when sun rises.

Namostu vaachaspathaye swajariNe swayambuve
Chaiva sudhaasanaayacha|
Thaane shoktham yathitham maamakrodha vanao
Kasaa thachcha thathaasthu naanyathaa||

Those who recite this slokha everyday will get a lot of merits. This is an important slokha from the Sundara Kanda.

“Those who are suffering continuously, those who suffer out of danger, who are sick and suffering, those who have 7.5 Shani and Ashtama Shani, those who have Ashtama Guru, Ashtama Kethu, Rahu etc., those men and women who are unmarried should read the Sarga 35, 36, 37 and 38 will save them like anything, wards off evil! It bestows Soubhagya. This is a very very important portion of Soubhagya.

Those who really feel down at heart should read 39th Sarga’s 53 slokhas. It is a boon for such people.

Those who die everyday out of fear, those who do not realize their own strength, those whose horoscope has Guru, Kethu, Shani in their 8th house and the respective Maha Dasha or Bukthi or Anthara happening, those who are affected by ghosts, witchcraft, etc., to ward off all kinds of doshas, and to increase Santhosha, to ward off fear of prison and policemen, they should recite the 39th till 42st Sarga’s slokhas (all of them) within their minds. They are such powerful slokhas.”

– Agastya concluded the class for that day. I sat for meditation as well.

One can read the Valmeeki Ramayan here -hinduphilosophysriramayanam.blogspot.com

Featured image: Sundara Kand

~ to be continued…!

The GOS 251 Sukam Tharum Sundara Kandam 8

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

Waiting for the next Thursday made me tired as if I walked for a very long distance. The wise men say, whoever is thirsty of Rama Charitha, how much ever given wouldn’t be sufficient. I realized it is true. I even felt that Agastya Muni’s narration of Sri Rama Charita has reduced a lot. But I longed for something new this week, I prayed to Lord Ganesha and Lord Hanuman, prayed to Agastya Muni and sat in front of Sri Rama in Brahma Muhurtha.

As soon as He came, I got a scolding.

“Won’t I know when to say what, when not to say? Why this impatience? I understand you want to drink the nectar of Sri Rama Charita in one gulp. Alright, listen.”

“Kambanaattan (Kambar) expressed Sri Rama Charitha in very simple terms right, he said that it was Hanuman who began a practice which is followed even now. The humans when going to temple do pradakshina thrice clockwise and do sashtanga namaskara, it was started by Hanuman himself considering Sita Devi as Goddess. This method is followed even now. It is right indeed. What we see is the humans stand in front of the temple as if they are waving ‘Hi God, is everything alright?’ and going their way. The Lord out of His mercy grants it satisified even with that worship. Think of this, if the Lord is bestowing such a mercy even for those who just stand in front of the temple for a few seconds, imagine what they can receive if they surrender to the Lord Almighty completely. Hmm..it looks like the time hasn’t come for man to give his mind to the Lord yet.” – Agastya expressed these in the state of a father.

I sat quiet, this is a father’s mind set ensuring safety and security of the children, that they should not falll down and get hurt. He said, “Let us proceed with Rama Katha”

The speed in which He went appeared as if He wasn’t interested in detailing how Hanuman destroyed Lanka. Yes! He does not like destruction, ever.

“43rd till 46th Sarga along with the Pattabisheka Sarga when read and did Neivedhyam of Payasam, one can shine as that of Hanuman.”

“They take care of those who are affected by Rahu Kethu dosha, Ashtama Shani, Ashtama Guru, Kethu, those who are restless due to enemies, those who are losing continuously, those who wants to win in life, to achieve something, to subdue enemies, these Sargas will be of great help.”

“Those who are possessed by evil spiritis, those who are fearful at anything and everything, everyday, those whom run Rahu Kethu Bukthi in Chandra Dasha, those who have Kethu in Surya Dasha, Kethu and Chandra in Ashtama as Rashi, those who run their lives or business with crooked, cruel individuals, those who suffer in the day of Chandrashtama, if they read these four Sargas (47 to 50), Anjaneya will come and help them, He will give them life, they will be relieved of whatever great the misery is!”

“He single handedly destroyed a major portion of Lanka at that time. When His tail was set on fire, Sita Devi prayed to Lord Agni not to burn Him and Agni agreed. There is something that you humans should understand.

“When a pure soul, when it prays for others who are suffering, that prayer is granted at once!”

“Fear of thieves, fear of enemies, fear of crooks, fear of fire, whoever suffer because of these, those who are having difficulties, those who are experiencing punishment for the crime they did not commit, those with horoscope where Sevvay, Kethu combined in the Eighth place, Sixth place, those who have Sevvay Thasha as Ashtama Dasha, those who work in kitchen or work with chemicals, if they read the Sarga between 51 and 54 Sarga of Sundara Kanda, they won’t be affected for their life, they won’t be affected by fire, the fear gets wards off.”

“The Lord tests who are near by Him. He doesn’t bother about those who do not care about Him, the humans say. But it is not true. When falling from a bicycle, the effect is less. When falling from a little faster vehicle, the impact is a little more severe. But when fallen from heights, it is dangerous for the life. Just like so, those who do evil things, those who pretend like they are spiritual and mint money due to it, it means that they are going to fall from heights.

They don’t realize that the Almighty is making them rise higher and higher only to drop them from there, which is known only to the Siddhas, Wise men and Gnanis. Sundara Kanda shows how Ravana, who ruled all three worlds was destroyed by a normal lady, but a chaste wife called Sita. This important message the humans should realize.”

He concluded the class with that. I placed the Jeeva Nadi and the note book in the holy feet of Sri Rama and did a Namasakara, my heart was filled. The mind naturally sat down with the japa ‘Om Agatheesaya Namaha!’

~ to be continued…!

Image courtesy: Travel News Digest

The GOS 252 – Sukham Tharum Sundara Kandam 9

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The Grace of Siddha series can be read here.

The answers of Agastya Muni to the generic questions posted by devotees can be found here. The readers are requested to send their spiritual experiences related to the Siddhas to GnanaBoomi at Gmail dot com. Though the experiences are unique and personal to them, it can shower some light or guidance to those who read them. Thanks!

*

The Rama Charita was growing in a pleasing manner narrated by Agastya. What to avoid, what to follow, what to point when teaching something was all done by the Maha Muni like a talented teacher guiding his student made me feel goose bumps. Even before I ask about something which I am not aware of, He gives the explanation right away. Such a wonderful teacher He is!

I did the regular niyama on Thursday and prayed to Agastya that Thursday. He said:

“A human life is made out of various thoughts, external pressure due to circumstances. Until and unless they know the knack of it, it is difficult for him to cross it. When we say ‘limitless almighty’ about God, what is that feeling, what it is, to know, one has to become ‘that’ itself. Even we cannot explain how it is. It has to be decided by the God Almighty only. We want everyone to reach ‘that’ state and hence we say ‘do good that earns Punya, do Dharma, be detached, remain with the thought that everything is but His deed’ etc., How much ever great one may be, how much ever strong one may be, before doing something if they don’t think of ‘what will happen to others’ even for a second, they will have to suffer just like how Hanuman did within His mind after he lit up Lanka on fire. This is what I want to convey to my children.”

…He said this as a generic advise and proceeded to Sundara Kanda narration.

“Those who lost their exams, their position, those who suffer out of their karmic fate, those with ashtama Guru and Shani, those with Rahu Kethu Bukthi happening in Shani Dasha, those with Rahu, Kethu, Shani Bukthi in Surya Dasha, those who are so exhausted and thinking of ending their lives, those merchants who know nothing but failure, business owners, all these should recite the Sarga 55 to 57 every day, thrice without fail. Doing so will get all their troubles, fear and desperation. This is a truth indeed.”

As I was paying very close attention to what He said, I was surprised. The almighty has kept the solution to all possible problems the humans may encounter in one slokha (or Kavya) and blessed it with His grace. What else blessing can the human get?

A reply came to my thoughts. “Yes, we said it is indeed the Lord’s will. Those who read any slokha of Sundara Kanda for any good purpose, He can become that Lord Almighty himself for that moment, he can feel it himself.” – he explained the subtlety of it.

“Further, if he realizes this once, there wouldn’t be anything that he has to realize in this earth. This is true. His mind would’nt want anything else.”

“Those who recite the 58th and 59th Sarga will get all their Papa ward off. The fear of enemy will disappear. The grace of God will be felt closer. The obstacles will vanish one by one. Shani Dosha will go away. The bad effects, disease caused by Rahu or Kethu will be gone. Deeds done on evil intention (witchcraft) will lose its strength. Dharidhrya will not enter. The auspicious things that were blocked will resume. The defeat will turn in to a victory. Those who got separated will unite.” – said the Maha Siddha.

“Those who are having difficulty in taking important decisions in life, those who want to go in the path of righteousness, to act without crooked obstacles, they should read the Sargas 60 and 61 and daringly enter. Everything will happen for their happiness. Those who have Surya along with Kethu in their horoscopes, or those who were born when Chandra was with Rahu, those who are in positions that call for taking important decisions, or responsible for announcing such decisions in their workplace, Kethu bukthi in Chandra Dasha or Rahu Bukthi in Surya Dasha should recite the above Sargas which will get them out of obstacles and gives them encouragement, guides them in the right path and bestows peace and happiness in their minds.”

He paused the class for the day with this. I sat for meditation.

~ to be continued…!

Featured image courtesy: Chitrakoot

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